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Questions for Thursday Sept. 9, 2021


1.	Kirkbride was a big advocate of “routine” (Tomes –pgs. 199-200) with scheduled activities that included physical and mental exercise. He also implemented asylum patients’ daily activities “according to their affluence.” (201) This approach reminds me of how the military trains and sustains internal obedience and self-discipline while carefully maintaining the rank structure of officers and enlisted. Thoughts on Kirkbride’s visionary approach to keeping order? 

2.	I thought it was so interesting that: “Kirkbride tried to use the shame and guilt that individuals came to feel about their past behavior to increase their determination to resist or overcome their insane impulses.” (218) Apparently, it was sometimes successful. What do you think of this approach to behavior modification?

3.	Tomes states, “early asylum therapy might be regarded as a secularized version of the conversion experience.” (222) What does this say about the Second Great Awakening in American Culture? Is this “mortal treatment” more or less humane than the way mental patients are treated in the 21st century?

Submitted by Bonnie Akkerman     I pledge…

1. In Chapter 5, we learn that confinement was a regular procedure in the Kirkbride model for those who caretakers deemed "destructive" or capable of self-harm. Was this humane to do? Does Tomes make a stance on this practice?

2. As we have seen in Tomes' book, entire centuries of medical/psychiatric practice were defined by individuals. Why does this not seem to be the case today? How will future historians label our current overarching attitude toward mental health?

Submitted by Theron Gertz    I pledge...


1. Did the patients know that they were being given morphine infused tea and other drug remades while in Kirkbride’s care?

2. What was Kirkbride’s view on the Irish immigrant population? since he unlike other superintendents. Did not view them as a reason as to why their staff was incompetent.

-Parker Siebenschuh I pledge....

1. I'm very interested in the early uses of drugs to treat mental patients, especially the use of drugs like opium and hemlock and the potential harmful effects they had on patients. Taking into consideration the way he grouped patients, to what extent do you think Kirkbride's use of drugs on his patients was justified? Is this Kirkbride's way of being humane? I'd like to discuss the ethics behind this, and talk more about how this translates into the current uses of drugs for psychological cases.

2. Chapter 5 demonstrates that Kirkbride was very adamant about his patients having a daily regimen. This makes me wonder if Kirkbride had a psychological disorder of his own. The way Tomes describes him makes it sound like he has a personality disorder characterized by undermining and controlling other people, or a "control freak" for the improper slang term. I'd like to discuss this more with the rest of the class.

Submitted by Lyndsey Clark. I pledge… 

1. If asylum workers knew that withdrawing from the world wasn't healthy behavior, why didn't they try to help instead of just tending and housing patients (192-193)?

2. Tome states, "In the first place, Kirkbride was quick to reassure family members that the decision to commit a relative was a wise one" (210). Based on this statement, was Kirkbride more influenced by helping the patients, or did he care more about their families' money?

Submitted by Audrey Schroeder. I pledge...

1. What differentiated early European asylums and American asylums? Were they similar, in any way? 

2. One thing that I would like to ask regarding Kirkbride: Do you think that he made the reputation of mental asylums better, or worse? How did his ideas influence the perception of insanity in American society? Do we still see any of these perceptions today? 

Submitted by Erica Banks. I pledge...